Palestine: Peace Not Apartheid | 
| Author: Jimmy Carter
Publisher: Simon & Schuster
Category: Book
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Avg. Customer Rating:  695 reviews
Sales Rank: 296718
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Media: Hardcover
Edition: 1
Number Of Items: 1
Pages: 264
Shipping Weight (lbs): 1.3
Dimensions (in): 9.1 x 6.3 x 1.1
Dewey Decimal Number: 956.04
Publication Date: November 14, 2006
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Amazon.com Review
The crowning achievement of Jimmy Carter's presidency was the Camp David Accords between Israel and Egypt, and he has continued his public and private diplomacy ever since, winning the Nobel Peace Prize in 2002 for his decades of work for peace, human rights, and international development. He has been a tireless author since then as well, writing bestselling books on his childhood, his faith, and American history and politics, but in Palestine: Peace Not Apartheid, he has returned to the Middle East and to the question of Israel's peace with its neighbors--in particular, how Israeli sovereignty and security can coexist permanently and peacefully with Palestinian nationhood. It's a rare honor to ask questions of a former president, and we are grateful that President Carter was able to take the time in between his work with his wife, Rosalynn, for the Carter Center and Habitat for Humanity and his many writing projects to speak with us about his hopes for the region and his thoughts on the book. A big thank you to President Carter for granting our request for an interview.
An Interview with President Jimmy Carter
 Q: What has been the importance of your own faith in your continued interest in peace in the Middle East?
A: As a Christian, I worship the Prince of Peace. One of my preeminent commitments has been to bring peace to the people who live in the Holy Land. I made my best efforts as president and still have this as a high priority.
Q: A common theme in your years of Middle East diplomacy has been that leaders on both sides have often been more open to discussion and change in private than in public. Do you think that's still the case?
A: Yes. This is why private and intense negotiations can be successful. More accurately, however, my premise has been that the general public (Jewish, Christian, and Muslim) are more eager for peace than their political leaders. For instance, a recent poll done by the Hebrew University in Jerusalem showed that 58% of Israelis and 81% of the Palestinians favor a comprehensive settlement similar to the Roadmap for Peace or the Saudi proposal adopted by all 23 Arab nations and recently promoted by Secretary of State Condoleezza Rice. Tragically, there have been no substantive peace talks during the past six years.
Q: How have the war in Iraq and the increased strength of Iran (and the declarations of their leaders against Israel) changed the conditions of the Israel-Palestine question?
A: Other existing or threatened conflicts in the region greatly increase the importance of Israel's having peace agreements with its neighbors, to minimize overall Arab animosity toward both Israel and the United States and reduce the threat of a broader conflict.
Q: Your use of the term "apartheid" has been a lightning rod in the response to your book. Could you explain your choice? Were you surprised by the reaction?
A: The book is about Palestine, the occupied territories, and not about Israel. Forced segregation in the West Bank and terrible oppression of the Palestinians create a situation accurately described by the word. I made it plain in the text that this abuse is not based on racism, but on the desire of a minority of Israelis to confiscate and colonize Palestinian land. This violates the basic humanitarian premises on which the nation of Israel was founded. My surprise is that most critics of the book have ignored the facts about Palestinian persecution and its proposals for future peace and resorted to personal attacks on the author. No one could visit the occupied territories and deny that the book is accurate.
Q: You write in the book that "the peace process does not have a life of its own; it is not self-sustaining." What would you recommend that the next American president do to revive it?
A: I would not want to wait two more years. It is encouraging that President George W. Bush has announced that peace in the Holy Land will be a high priority for his administration during the next two years. On her January trip to the region, Secretary of State Condoleezza Rice has called for early U.S.-Israeli-Palestinian peace talks. She has recommended the 2002 offer of the Arab nations as a foundation for peace: full recognition of Israel based on a return to its internationally recognized borders. This offer is compatible with official U.S. Government policy, previous agreements approved by Israeli governments in 1978 and 1993, and with the International Quartet's "roadmap for peace." My book proposes that, through negotiated land swaps, this "green line" border be modified to permit a substantial number of Israelis settlers to remain in Palestine. With strong U.S. pressure, backed by the U.N., Russia, and the European Community, Israelis and Palestinians would have to come to the negotiating table.
1/18/2007
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From Publishers Weekly
The term "good-faith" is almost inappropriate when applied to the Israeli-Palestinian conflict, a bloody struggle interrupted every so often by negotiations that turn out to be anything but honest. Nonetheless, thirty years after his first trip to the Mideast, former President Jimmy Carter still has hope for a peaceful, comprehensive solution to the region's troubles, delivering this informed and readable chronicle as an offering to the cause. An engineer of the 1978 Camp David Accords and 2002 recipient of the Nobel Peace Prize, Carter would seem to be a perfect emissary in the Middle East, an impartial and uniting diplomatic force in a fractured land. Not entirely so. Throughout his work, Carter assigns ultimate blame to Israel, arguing that the country's leadership has routinely undermined the peace process through its obstinate, aggressive and illegal occupation of territories seized in 1967. He's decidedly less critical of Arab leaders, accepting their concern for the Palestinian cause at face value, and including their anti-Israel rhetoric as a matter of course, without much in the way of counter-argument. Carter's book provides a fine overview for those unfamiliar with the history of the conflict and lays out an internationally accepted blueprint for peace.
Copyright Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Product Description
Following his #1 New York Times bestseller, Our Endangered Values, the former president, winner of the Nobel Peace Prize, offers an assessment of what must be done to bring permanent peace to Israel with dignity and justice to Palestine.President Carter, who was able to negotiate peace between Israel and Egypt, has remained deeply involved in Middle East affairs since leaving the White House. He has stayed in touch with the major players from all sides in the conflict and has made numerous trips to the Holy Land, most recently as an observer in the Palestinian elections of 2005 and 2006. In this book President Carter shares his intimate knowledge of the history of the Middle East and his personal experiences with the principal actors, and he addresses sensitive political issues many American officials avoid. Pulling no punches, Carter prescribes steps that must be taken for the two states to share the Holy Land without a system of apartheid or the constant fear of terrorism. The general parameters of a long-term, two-state agreement are well known, the president writes. There will be no substantive and permanent peace for any peoples in this troubled region as long as Israel is violating key U.N. resolutions, official American policy, and the international "road map" for peace by occupying Arab lands and oppressing the Palestinians. Except for mutually agreeable negotiated modifications, Israel's official pre-1967 borders must be honored. As were all previous administrations since the founding of Israel, U.S. government leaders must be in the forefront of achieving this long-delayed goal of a just agreement that both sides can honor. Palestine Peace Not Apartheid is a challenging, provocative, and courageous book.
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| Customer Reviews: Read 690 more reviews...
 A great read! November 23, 2008
1 out of 2 found this review helpful
After reading this great book, by a great man, you will see the Israel that has evaded scrutiny since its creation. It should be subtitled "Israel Exposed!" Highly recommended! Free Palestine!
 Carter means well - but misses the whole point of peace October 31, 2008
3 out of 8 found this review helpful
Former President Carter understands that the Palestinian Arabs are suffering. However, the majority of the suffering stems from the Arab countries who have kept the Palestinians locked in camps for 40 years and kept out of the Arab cities (and countries) so that they could be used as a political football. He glosses over the Jew hatred by the Palestinians and Arab leadership and tries to lay the blame for the Mideast peace failuires at the feet of the Israelis. While the Israelis made peace with Egypt decades ago, the Egyptian press, government and people have continued to hate Jews and accuse this tiny minority of everything from controlling the world economy to trying to conquer the entire Arab world.
Israel withdrew from Lebanon and was thanked with Hizbollah bombs; Israel withdrew from Gaza and was thanked with Hamas bombs. President Carter cannot get beyond his own prejudices to fairly deal with this subject. The book is either extremely naive or misplaced propoganda.
An HONEST reflection of reality October 4, 2008
5 out of 5 found this review helpful
In this book, Carter succeeded in transparently describing the middle-east crisis through his personal experience, while avoiding hypocrisy and bias. Thus, the text presents an objective and highly ordered presentation of a very misinterpreted reality...
About time September 23, 2008
6 out of 6 found this review helpful
Nobel Prize Laurate Jimmy Carter wrote the necessary. Some might not agree with the book, but truth be told this is a must read with those who are obssessed with the holocaust, but cant see the jews commiting the same atrocities they love to complain about.
The Facts, Not -Islamization How it works August 28, 2008
2 out of 17 found this review helpful
Islamization: How it Works
Islam is not a religion, nor is it a cult. In it's Greatest form, it is a complete, total, 100% system of life. The goal is Dar es Salaam.
Islam has religious, legal, political, economic, social, and military
components. The religious component is a beard for all of the other
components.
Islamization begins when there are sufficient Muslims in a country to
agitate for their religious rights.
When politically correct, tolerant, and culturally diverse societies agreeto Muslim demands for their religious rights, some of the other components tend to creep in as well. Here's how it works.
As long as the Muslim population remains around or under 2% in any given
country, they will be for the most part be regarded as a peace-loving minority, and not as a threat to other citizens. This is the case in:
United States -- Muslim 0.6%
Australia -- Muslim 1.5%
Canada --
Muslim 1.9%
China -- Muslim 1.8%
Italy -- Muslim 1.5%
Norway -- Muslim 1.8%
At 2% to 5%, they begin to proselytize from other ethnic minorities and
disaffected groups, often with major recruiting from the jails and among streetgangs. This is happening in:
Denmark -- Muslim 2%
Germany -- Muslim 3.7%
United Kingdom -- Muslim 2.7%
Spain -- Muslim 4%
Thailand -- Muslim 4.6%
From 5% on, they exercise an inordinate influence in proportion to their
percentage of the population. For example, they will push for the introduction of halal(clean by Islamic standards) food.. They will increase pressure on supermarket chains to feature halal on their shelves -- along with threats for failure to comply. This is occurring in:
France -- Muslim 8%
Philippines -- Muslim 5%
Sweden -- Muslim 5%
Switzerland -- Muslim 4.3%
The Netherlands -- Muslim 5.5%
Trinidad &Tobago -- Muslim 5.8%
At this point, they will work to get the ruling government to allow them torule themselves (within their ghettos) under Sharia, the Islamic Law. The ultimate goal of Islamists is to establish Sharia law over the entire
world.
When Muslims approach 10% of the population, they tend to increase
lawlessness as a means of complaint about their conditions. In Paris , we are already seeing car-burnings. Any non-Muslim action offends Islam, and results in uprisings and threats, such as in Amsterdam , with opposition to Mohammed cartoons and films about Islam. Such tensions are seen daily, particularly in Muslim sections, in:
Guyana -- Muslim 10%
India -- Muslim 13.4%
Israel -- Muslim 16%
Kenya -- Muslim 10%
Russia -- Muslim 15%
After reaching 20%, nations can expect hair-trigger rioting, jihad militiaformations, sporadic killings, and the burnings of Christian churches and Jewish synagogues, such as in:
Ethiopia -- Muslim 32.8%
At 40%, nations experience widespread massacres, chronic terror attacks,
and ongoing militia warfare, such as in:
Bosnia -- Muslim 40%
Chad -- Muslim 53.1%
Lebanon -- Muslim 59.7%
From 60%, nations experience unfettered persecution of non-believers of allother religions (including non-conforming Muslims), sporadic ethnic cleansing(genocide), use of Sharia Law as a weapon, and Jizya, the tax placed on infidels, such as in:
Albania -- Muslim 70%
Malaysia -- Muslim 60.4%
Qatar -- Muslim 77.5%
Sudan -- Muslim 70%
After 80%, expect daily intimidation and violent jihad, some State-run
ethnic cleansing, and even some genocide, as these nations drive out the
infidels, and move toward 100% Muslim, such as has been experienced and in some ways is on-going in:
Bangladesh -- Muslim 83%
Egypt -- Muslim 90%
Gaza -- Muslim 98.7%
Indonesia -- Muslim 86.1%
Iran -- Muslim 98%
Iraq -- Muslim 97%
Jordan -- Muslim 92%
Morocco -- Muslim 98.7%
Pakistan -- Muslim 97%
Palestine -- Muslim 99%
Syria -- Muslim 90%
Tajikistan -- Muslim 90%
Turkey -- Muslim 99.8%
United Arab Emirates -- Muslim 96%
100% will usher in the peace of 'Dar-es-Salaam' -- the Islamic House of
Peace. Here there's supposed to be peace, because everybody is a Muslim, theMadrasses are the only schools, and the Koran is the only word, such as in:
Afghanistan -- Muslim 100%
Saudi Arabia -- Muslim 100%
Somalia -- Muslim 100%
Yemen -- Muslim 100%
Unfortunately, peace in never achieved, as in these 100% states the most
radical Muslims intimidate and spew hatred, and satisfy their blood lust by killing less radical Muslims, for a variety of reasons.
'Before I was nine I had learned the basic canon of Arab life. It was me
against my brother; me and my brother against our father; my family against my cousins and the clan; the clan against the tribe; the tribe against the world, and all of us against the infidel. - Leon Uris, 'The Haj'
It is important to understand that in some countries, with well under 100%Muslim populations, such as France, the minority Muslim populations live inghettos, within which they are 100% Muslim, and within which they live by Sharia Law. The national police do not dare even enter these ghettos. There are no national courts nor schools nor non-Muslim religious facilities. In such situations, Muslims do not integrate into the community at large. The children attend madrasses. They learn only the Koran. To even associate with an infidel is a crime punishable with death. Therefore, in some areas of certain nations, MuslimImams and extremists exercise more power than the national average would indicate.
Today's 1.5 billion Muslims make up 22% of the world's population. But
their birth rates dwarf the birth rates of Christians, Hindus, Buddists, andJews, and all other believers. At current rates Muslims will exceed 50% of the world's population by the end of this century.
Adapted from Dr. Peter Hammond's book: Slavery, Terrorism and Islam:
The Historical Roots and Contemporary Threat
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